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dc.contributor.authorBruner, Emiliano-
dc.date.accessioned2019-05-29T13:11:01Z-
dc.date.issued2019-04-
dc.identifier.citationSistemi intelligenti: rivista quadrimestrale di scienza cognitiva e intelligenza artificiale, 2019, XXXI (1), 51-70es_ES
dc.identifier.issn1120-9550-
dc.identifier.urihttp://cir.cenieh.es/handle/20.500.12136/1260-
dc.description.abstractAnthropology and neuroscience still suffer a cognitive bias due to our egocentric and progressive view of the evolutionary process. Apes are often interpreted as ancestral conditions, neglecting their independent and distinct phylogenetic history. Instead, they are supposed to have evolved their own traits, including cognitive ones. A similar situation can be found in paleoanthropology, when dealing with lineages that have evolved independently from our own one, like Neanderthals. An alternative approach tends to minimize or neglect differences, which instead are the essence of evolution. Such cognitive bias, together with an excess of speculation and a dogmatic defense of principles in taxonomy and systematics, hampers a proper interpretation of the concept of diversity, at biological, evolutionary, and cultural level. We should make an effort to understand what makes apes different, as well as to understand what make us not so special, within the evolutionary radiation of primates.es_ES
dc.language.isoites_ES
dc.publisherIl Mulinoes_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.subjectHuman evolutiones_ES
dc.subjectApeses_ES
dc.subjectNeanderthales_ES
dc.subjectTaxonomyes_ES
dc.subjectPhylogenyes_ES
dc.subjectCognitiones_ES
dc.titleIl bacio di Zira, la sfera di Escher e la maledizione dell'uomo scimmiaes_ES
dc.typeArticlees_ES
dc.identifier.doi10.1422/92935-
dc.relation.publisherversionhttps://www.rivisteweb.it/doi/10.1422/92935es_ES
dc.date.available2019-05-29T13:11:01Z-
Aparece en las colecciones: Transferencia, comunicación y divulgación

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